Capsule 7 of 24 · 3 min read

Shatrubodh


No matter how fairly we treat everyone in life, we cannot always expect the same behaviour in return. Life can appear unfair, but this feeling arises mainly from expectation. When the focus remains on one's own duty, expectation fades — and with it, any sense of dejection.

However, this attitude of "no expectation" can sometimes go too far. The mind then becomes unaware of who truly supports harmony and who works against it. A highly self-focused way of living has also detached many from their broader cultural identity. This leaves people unaware of certain individuals and ideologies that seek to replace inclusive ways of living with exclusive ones.

Every person on Earth must recognise that what holds humanity and harmony together is inclusivity. Exclusive ideologies naturally create conflict.

Enemy awareness (Shatrubodh) means clearly recognising someone or some ideology that is hell-bent on destroying your identity and way of life. Here the definition must be precise, because it draws the line for everything that follows. If enmity can end through genuine understanding and compromise — especially when a shared higher value exists, like the love that can reunite brothers — then it was never true enmity, only temporary friction. Friction deserves dialogue, patience, and every sensible effort at reconciliation.

A true enemy is different. A true enemy wants no compromise and seeks complete destruction. There should be no ambiguity about this: singing songs of peace amidst a deceiving enemy does not produce peace — it produces destruction at the enemy's convenience.

How to Deal with a True Enemy (as taught in the Harivamsa)

The Harivamsa belongs to the itihasa–purana corpus of Sanatana — a vast civilizational library of accumulated wisdom (shruti, smriti, itihasa, purana) that is popularly mislabelled as religion. These are teachings to be examined and tested, not doctrines demanding belief. On dealing with a true enemy, the counsel is unsparingly practical:

A person should remove the threat of an enemy through decisive means — whether the enemy appears friendly, careless, or unguarded. In fear of future harm, wise individuals do not leave enemies in a position to strike again. They bring about complete resolution of the threat without hesitation. An enemy may laugh, talk, share food, or sit together, yet remains an enemy. Even when forming any relationship with an enemy, one should never fully trust. A wise person avoids getting close to someone who speaks sweet words outwardly but holds harmful intent inside. It is not safe to live near an enemy who has grown stronger, as their presence can uproot and destroy what has been built. Even if some short-term gain comes from an enemy, trusting them often leads to eventual destruction.

Note the scope with care: this counsel applies only to the true enemy — the one hell-bent on destruction, with whom no compromise is possible. It is the wisdom of legitimate defense against an existential threat, never a licence for aggression. Toward everyone else, the same wisdom teaches understanding, compromise, and reunion.

A community, society, or nation that lacks enemy awareness eventually becomes overpowered, weakened, and overtaken by those who do not share the same commitment to inclusivity and harmony.

Shatrubodh is the conscious ability to clearly identify such forces through keen observatio

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